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And the Vatican Synod it comes to sex and contraception bishops and experts have addressed the issue of sexuality. A revolution. To open up to the world. muddle And listen to the couples 'normal'. As one of the two spouses Brazilians called to testify. I wonder if the Cardinals will welcome their proposal
"It is necessary muddle and urgent to develop an easy and safe that meets the needs of today's world without hurting the core of Catholic morality," because "Birth control is now a necessity, and couples, mostly, do not refuse 'contraceptive use. In general, we do not consider it a moral issue. We must also take into account the fact that sexual relations are oriented so the transmission of life but also in the service of conjugal love. " To 191 bishops from around the world gathered muddle for the Synod on the Family called by Pope Francis, the two spouses Brazilian Arturo and Hermelinda As Zamberline, responsible for movement Équipe Notre-Dame in Brazil, they told the truth. Their truth about contraception. Called to bring a witness from the real world, where the Catholic doctrine is felt maybe but often far from everyday practice, especially when it comes to sexuality, recounted: "Given the seriousness of the context in which we find ourselves, we must admit without fear that many Catholic couples, even those who try to live their marriage seriously, do not feel obliged to use only natural methods. In the "Teams of Notre Dame" is no different. We should add that usually do not talk to confessors. On the one hand, couples are open to life and reject abortion, this is a fact. On the other, we do not realize in the sermons and spiritual muddle services to the insistence on the doctrine of Humanae Vitae. " The couple muddle Brazilian, muddle married for 41 years, three children, responded to the invitation of the French Cardinal André Vingt-Trois, archbishop of Paris and president delegate on duty: "The knowledge and acceptance of the Magisterium on openness to life is essential "he had said:" In fact, many are those who have trouble grasping the distinction between natural methods of fertility regulation and contraception. The difficulties come from the difference between the Christian anthropology and the dominant muddle one. It is therefore important from a pastoral point of view to know, with a new language and with the collaboration of academia, the consistency of the anthropological vision Catholic. But all this is not without consequences for the practice of couples who often do not believe
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